无门没有内外,无内外而回到当下,当下清明一世人清明。远离颠倒妄想。。。

Wednesday, October 7, 2020

内观、止观、毘婆奢那

 

Ajahn Amaro : « The Many Faces of Insight » (2019)

有时候会想,为什么佛陀时代,常常有人只是听了一些说法就证入果位呢?有人说啊那些人能够跟佛陀生在同一个时代,就是生逢佛世,前世已经积累了无上善根于是听闻佛法就马上能够证入。可是我想啊,可能我们现代人根基更加好呢?当佛陀说他钵里的水有数量众多的众生时,他们那个时代的人对细菌是完全没有概念的。我们现代人所懂得的知识应该更丰富,我们是不是能够更加快速理解佛陀所要表达的知识呢?

 

有说那个时代的人定力比较深,他们普遍都有修,定力根基比较深,所以能够一听闻佛法就马上能够证入。可是那个时代资讯相当闭塞,他们有这么容易学到修定的方法吗?佛陀一世人也不过在恒河流域转一圈传授他的方法,佛教也是要靠几个权集一时的王大力推广才能够传播开来的吗?印顺导师也介绍过,修行不需要很深的定力,不是有慧解脱一说吗?佛陀的时代不可能像我们现代,几乎所有人都懂得看呼吸,数呼吸修定,我们处在资讯爆发的时代,好处是大家都很容易得到想要知道的资讯,坏处是,(也可能是好处)大家所接受的关于佛教的理论和休行方法都统一了,大家的解释都是大同小异的。 

看看这个法师的说法:

 

重点:一、 毗婆舍那的修行有一些步骤,先把注意力专注在呼吸,或者腹部,或者行走时的脚步,等到能够清楚的观察才转为观察感觉情绪和身心所升起的经验过程,怎么生怎么灭,过程当中没有一个不变的主体,进而修习无常无我的体验,达到证入完成放下,集灭为乐。

二、 可能有第二种毗婆舍那的解释。上面第一种解释在经典找不到佛陀亲口这么教。 可能我们只需要像算数算数题。一样的注意力就足够

三、修习无常无我观要能够让自己在正常情况下舍弃认定色我是真实的。

四、杂阿含经103经,摩比丘生重病,却通过讨论佛法而最后不但病好了,还证阿罗汉果。。

 



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Monday, September 21, 2020

不应住色声香味触法而行布施

喂猴子是爱牠还是害牠?
喂猴子是爱她还是害牠?


有时候会对一句经文视为理所当然的就是某某意思,以至于都不再进一步追求其他也许更加接近经意的解释。
有朋友埋怨说他的域名没有更新被别人买走了,都怪他的姨仔,一直以來都是他幫忙关于网站的事情,而且一开始也是他自告奋勇要帮忙的,结果却有始无终,竟然没有帮他更新域名,害他丢失了生意上重要的名字。我内心自我嘀咕,可别吧把姐夫的域名弄丢了,我也一样,自告奋勇帮姐夫做公司的网页。所以说今年当发现域名过期就赶紧帮他更新,过后再跟他公司收钱,结果你猜怎么着,他的文员竟然回说,因为我没有事先通知和提供报价单,他们觉得没有必要更新,网站没有经济效益,不做了。同时我已经帮忙付款的单子也不关他们的事,我只好自认倒霉,是我自己鸡婆自己多余。
内心愤愤不平,自我安慰道,金刚经说:菩萨于法应无所住行于布施,不应住色布施,不应住声香味触法而行于布施。所以说不要再执着帮了什么忙,可是当我在仔细想想,不对,你认为别人需要帮忙,别人有困难,需要你的援手,而你是出于一番好意,也是举手之劳,但是这些看法都是你自己这么认为也可以说是你执着色声香味触法而升起的看法,别人不一定感觉自己身处困难当中,根本不需要你的援手。是的,有时候我们受到别人特别的眷顾,送这个送那个,结果我们嘴里不说,内心却诸多埋怨,我正在实行断舍离啦,这些东西我一样都不需要啦,拿走拿走。。。说。
也许金刚经的这一句是说不应该执着于自己的看法,认为别人身处困难当中,反而是我们自己执着于自己的价值观自己的信念而产生的结论,认为别人很难,需要我们的协助,而对方却始终完全没有感到需要帮忙,生活过得好好的都不知道几滋润。而我们自告奋勇,充满爱心的援助却到最后是变成我们自己鸡婆自己多余。其实是我们一开始就掉入错误的自以为是里面而不自知。
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Sunday, May 18, 2014

放下的四种方法 - Four Ways of Letting Go





不管你是何人,有时你需要学习放下,不一定只在打坐时,还包括在面对生活的苦难时。四种放下的方法是佛陀最初的教导。有时候人总难免需要放下,我们背着过去不好的回忆,现在的不如意和未来的恐惧,放不下时就造成许多痛苦,不只是我们痛苦,我们身边的人们也需要忍受我们带来的困扰。对你的家人朋友同事有更多慈悲心吧,学习放下,让生活更加快乐更祥和。这也是我的其中一个出家的目的。



在佛教里有所谓的如何放下,而放下并不是要你放下一切而去出家。。就算出家了你还是必须劳动必须负责任。你不能够无时无刻都放下,只是你知道,不管任何时刻你都能够放下由他去而一般人却做不到。我觉得不可思议的是,这么简单的事情,有人伤害了你,欺骗了你,让你失望了,说了你的坏话,严重咯!为什么你就不能够放下呢?你不肯放下,那个人不是继续在伤害你吗?一直不断的侵蚀你。难道不奇怪吗?他们伤害你一次,而你心中一直忘不了,你将一次又一次的受伤害,每当你想起这件事他又伤害你一次。从这个角度看来你就知道这是那么的不合理,不可理喻的一件事情,为了别人伤害你而生气是最愚蠢的一件事。

第一种放下的方法,把手中抓住的东西放下,你会感觉到重担只不过是你提着或者抓着它,卸下,放下是一种方法。

当你的篮子装着太多东西,你就不能轻松的旅游
劳累吗?你的心。为什么?因为你的背包装太多东西了。
检查你的背包,什么是能够丢掉的呢?
你可以丢掉许多东西而,也不见得就会带来什么麻烦,伤心过去担心未来,把你过去和未来这两个大石头丢掉,那么你就从过去解脱出来,过去就如一间没上锁的监狱,你随时可以走出来解放自己。可是人们常常习惯于监狱的生活了反而害怕走出去。一旦提起勇气走出来,自由的感觉真好。
找一个石头,写上过去然后让它沉到河底下,不留一点痕迹,想象那是多么自由的感觉。我们认为不应该丢掉过去,我们认为我们可以从历史当中得到教训。可是我们却得不到任何教训,只得到痛苦和遗憾。唯有丢掉过去我们才能够得到教训。

为什么人们想尽一切办法要离开监狱?想来寺院?唯一的差别就是人不要进监狱,人们要来寺院。这让我们了解到世上有许多人早就许多处境就好象监狱一般。我也帮自己制造了许多监狱。任何你不要去的地方却非得呆在那里的就是你的监狱。你不想在这里听经,你就会问,几点讲完呢?你不想在这个讲堂,这个讲堂就是你的监狱。你不想维持这段婚姻,这段婚姻就是你的监狱。你不想做的工作,这个工作就是你的监狱。你不想呆在一个生病的身体,身体是你另一个监狱。但是有一个方法可以解决这个问题。你只要改变你的态度,变成你要在这里,你不要在这里这里是你的监狱,你要在的地方就不再是监狱了。不管多痛苦多不舒服,只要你要呆在这个地方,你自由了。那就是满足,要待在这里。这就是第二个放下的方法。尤其是打坐的时候,这种态度很有力量。

第三种放下的方法是施舍,不求回报的施舍,我的寺院,花了五百万建造,墙壁上却没有任何布施者的芳名,那是有理由的,佛陀的教育是布施不求回报,如果刻上名字那是卖广告而不是布施。你维护你的婚姻所付出的不求任何回报还是希求什么回报,我们常常都希望所付出的能够得到回报,结果我们制造了巨大的苦难。你的人生有多少期待呢,从小到大,多少的期待跟希望,几多能够如愿呢?如果你能够为你的婚姻付出而不求任何回报,看看你能够得到多大的满足感。那些打坐为了追求什么成绩的制造最多麻烦。如果你打坐为了达到什么境界,你将得不到任何平静安详。再借用阿姜茶的话,他曾说你打坐不是要得到什么境界,证入什么境界,你打坐为了放下。这是一种付出不求回报的行为,是要空掉放下,这是一种很美好的生活方式。

第四种放下的方法是不让任何东西粘着我们,不要做记录,任何应该记得的会记得。生命当中的快乐悲哀,刹那刹那让它流过,不要执取任何东西,让生命自然流过,这样才能欣赏每刹那的美丽时光。因无所住而生其心,万花丛中过,片叶不沾身,尤其是你所学习的知见,更是必须放下,这是为什么,懂得太多的朋友看不到当下的真理,永远不让知见障碍真理。....
..This is an interesting aspect of how ...not just to meditate but just how to let go of difficulties in your life. This is the talk on the four ways of letting go, this is straight from the Buddha, a part of his first teaching. No matter who you are, each of us from time to time will have to learn to let go, some time carrying around the bad memories of the past, the bad feelings of the present, and the fears of the futures, not being able to let go causes so much pain and suffering, not just us it also causes people around us have to put up with us. At least for the compassion for the people around you, please learn how to let go and be happy.
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Sunday, May 4, 2014

回归自我的艺术

你今天应该照过镜子吧,在刮胡子的时候,梳头时,也许午餐后照看牙缝间的菠菜,可是你也许不知道镜中的你和别人眼中的你并不完全一样。镜中的映像是倒转的,是从后到前的样子,是被曲解的样子。几年前我在飞往纽约的飞机上读到一篇文章,里面介绍两兄妹发明的真实之镜,唐和卡瑟琳。真实之镜是由两片九十度结合的镜子做成,结果镜子当中一般倒错的左右就变成一般面对面正确的左右了。抵达后我即联络唐要求去拜访他,他的画廊在布鲁克林,画廊放满各式各样形状的真实之镜,就好象马戏团的展示走廊一样有能够照全身的有能够照脸部的,第一次照这样的镜子是我这一生最为倒错感的一次经历。
首先看到镜子当中自己的头歪了,你的歪这边我的歪那边,实际上我们都些许歪着头部,可是当你要矫正时因为方向倒错了你会感到特别的错跨。对我而言重要的是它让我回光返照到小时候的一件事情,我总是喜欢看着妈妈化妆,那时候托着下巴眼巴巴的看着,我会指出他她的妆化歪了左右不相称,她会仔细端详后说没有呀,,当我坚持说这边比较高时她最终会斥责说我眼花了。而今天我终于找到那个歪了的映像,四十五年后终于给我找到了。

照真实之镜和一般的镜子的差别就是,一般你在照镜子时你要确定你看起来美丽好看,整洁干净,你要肯定自己。但是真实之镜你是在找寻自己,你要发现自己不是肯定自己,这就引起我的兴趣,因为我的工作就是协助人们找寻并且发挥自我。我并不是用什么魔鬼式的训练或者实体训练,我相信社会的改革源自于个人的改革。而当你考察成功人士时,所谓的成功人士并不只是金钱上的成功,而是那些设定某些目标而最后完成使命的那种成功。我发现他们的共同点就是没有共同点,也就是每个都不一样的。我工作的对象包挂个人和组织或公司,我训练过行业的领导,特选的政治家,物理学家,室内乐团,芭蕾舞娘,流行乐歌星,歌剧演唱家,我发现到他们共同的特质,他们都能够发现自己的天赋,然后运用自己的天赋达到人生目标,我想我们生来就已经完整,每个人都带来他各自的音符,个人注定必须演唱的音符,有些人已经找到他的音符,但并不是说必须得做什么特定的工作,他只是表现在他如何处理工作之上,而往往这样的人被定义为打过生命,这总是令我感到好笑,人怎么可能大过于生命呢?生命好伟大的呀,只是我们大多都填不满宇宙所给予我们的空间,我们只占据脚趾前的范围而已这也难怪当有人表现的比我们大一个脚步的范围,他们发光发亮,我们就感到非常的惊讶,好像他们吞下了月亮一般。而我的工作让我知道他们只不过表现出他个人的特质,而那些害怕表现自己,做自己的人就得帮敢于展现自我的人做工。你的工作不是模仿这些伟大的人,反而你的工作将是努力的做好自己,你要尽量的不像他们,你这一生就是要把自己做的更加像自己。

我要以一个简单却不容易解答的问题开始讲解。你是谁呢?而到底有多少次在你的生命当中有人给你这样的劝告,只是做好你自己就好?你跟别人讲过多少次这样的话?你的孩子跑来跟你说他们害怕,怕做不好某件事,你会说做你自己就好啦,因为我们都是那么完美当我们做好自己,这也就是能够引起共鸣的一句话,因为这就是我们唯一想做的一件事。你叫阿牛做自己,他可不想去做阿美,因为他很高兴能够做自己。只不过这当中的“只是”有问题。这里有两层的意思,第一就是说这是一件很容易的事情,第二,这好像是由你首先提出来的劝告而阿牛却好像从来就没有想到一样。

当我们出生于这个世间,我们就已经被判了一生的有期徒刑。只是我们不知道我们有多少时间,可能你有七十年而我只有六十二,虽然你在何时出生,生于什么家庭,这些因素都将影响你的成长,最终成为怎样的一个人等等。所以如果你出生在瑞士,你有很长的时间搞清楚
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The Art of Being Yourself: Caroline McHugh at TEDxMiltonKeynesWomen





So the chances are you've look in at least one mirror today, you had a shave or you combed your hair, or maybe you checked your teeth for spinach, after lunch, but what you didn't know is that the face looking back at you is not the face that every body sees, it's a kind of reverse, distorted back to front image. Some years ago I was in a plane to New York and I read an article in the FT, and it was an article about a phenomenon called true mirror.The true mirror is actually invented by a brother and sister team call Don and Catherine Malters, and what they discovered is that if you take two mirror and you put them together at an right angles and you take the seem away the image going so for each other, and you see when you look in at true mirror is exactly what other people sees when they look at you. So I land in New York and I phone Don and ask him if I can go and see them and I end up in his gallery in Brooklyn, and It's like being in a sight show in a circus, it was true mirror, full length face size all over this gallery, and when I walk over to the true mirror for the first time and I look in the mirror, it was one of the most disorientated experience I ever had in my life.



The first thing you notice when you look in the true mirror is the your head not on straight, so yours is kind of going that way and yours is quite straight actually, so apparently we all tilt our head one way or another, so when your approach the true mirror first thing you try and do is fix your head, but because its reverse you go the wrong way, so it's very very disorientating, but more importantly I had a flash back to when I was a little girl, I grow up in Glasgow in case you haven't notice I am Scottish, but I grew up in Glasgow and my mom, she used to put her make up on I used to love sat and watching my mom putting her make up on, you know with my chin in my hand and I would tell her occasionally, isn't it funny that one side of your top lap is higher than the other side of your top lap, and she look in the mirror and she said, that is not, I said no it's only a couple of millimeter but that side of your cupit bow is definitely higher than the other side of your cupit bow, she said Carolin you are hithering, and when I look in the true mirror there was the lap, that I've been waiting maybe that time for forty five years and I never seen it.



So the difference is when you look in a regular mirror you look for reassurance, you look for reassurance that you are beautiful or you are young or you are tidy or your bomb doesn't look bad in there, but when you look in a true mirror, you don't look at yourself, you look for yourself, you look for revelation not for reassurance. and that was deeply interesting to me, because what I do for a living is I help people be themselves, not in any narcissistic or solipsistic way but because I believed social reformation begins always start for the individual. but when you look at remarkable individual and I say remarkable or successful I don't mean monetarily successful, I mean people that have been successful that achieve whatever they set out to do. You find the thing that they have in common is they have nothing in common. These are people that are work in many of the field that I work in, I work with people and corporation, I work with captain of industry I work with selective politician, I work with few physicist, I work with chamber orchestra and ballet dancers and pop stars and opera singers, and I've identify the trait that linked them, these are individual who manage to figure out the unique gift that the universe gave them when they incarnated, and they put that to the service of their goals. I think we all come complete, we come complete with one true note we were destine to sing, and these are people that manage to figure that out, and it doesn't dictate your choice of job, what it dictate is how you do it, and when we see these people we invariably call them larger than life. Which always makes me smile, because how can you be larger than life?



Life is large, but most of us don't merely take up the space the universe intended for us, we take up the sweet space around our toes, which is why when you see somebody in the field full of their humanity its remarkable, that at least a foot bigger in every direction than normal human beings, and they shine, they glow, it's like they swallow the moon, and all the work I've done have lead me to belief that individuality really has all its cracked up to be, in fact people who are afraid to be themselves will work for those who unafraid.



Now your job is not to be anything like any other people that I put up behind me, in fact your job is to be as unlike them as you can possibly be. Your only job while you're here on the planet is to be as good at being you as they are at being them, that's the deal.



So I want to start by asking you an incredibly personal question, not the one that says why are there so many syllable in the wat monosilaby, no!in fact this is the question that been looking for you your whole life, its probably the simplest and the most complicated question you'll ever ask, and yet how many times in your life has somebody offered you that well meaning piece of advice that you should just be yourself, how many time have you said it to somebody else, one of your kid comes to you, or one of your teen comes to you and they tell you they're nervous, they're scared, they have to go and do something and they ..., and you said just be yourself, because when you're yourself you are fabulous. That will always resonate, because it's all we want to do, if you tell Johnny be himself, he doesn't want to be Marry, he's quite happy being himself, but is the use of the word "just" that I find interesting, because it will imply two things, number one that that was an easy thing to do, number two that was an original piece of advice you know John had never though of about himself.



When it come to being yourself, when it comes to be in this world, the minute you showed up the minute you incarnated, you were given the life sentence, now you don't know how long you got, maybe you got seventy years and I got sixty two, we no idea how long we got, although when you are born, to whom you are born, all these things have a certain influence or impact on how you become or what you you become. so IF YOU're born in Switzerland, chances are you got a long time to figure this shit out, if you're born in Zimbabwe or some part of Glasgow and I'm not kidding, you got significantly less time, so what I am talking about is not what your life expectancy is but what do you expect from life? and what is life expect from you? those are more interesting questions. and the two places in life where you are awesome at being yourself, you're fantastic at being yourself, one of them is when you're a kid, when you're a kid you're fantastic at being yourself, because you don't know how to disguise your differences, that's why you see kids in the beach, you know they are naked on to the age of five, suddenly at the age of six or seven they worn their bathing suit they worn their bikini,

Who's got a four year old boy? anybody got a four year old boy? I'll take a three year old, Hosea you got three year old boy. So I want you to imagine I go in to Eduardo class in school, and as a classic three year old boy, and I said to the boys who's the strongest boy in the class? What's gonna happen? Every hand right, every single hand will go up, they'll be competitively strong, if I go to the same class but it's full of seven year old boys the same question, they;ll say him, because they know by the time they're seven, he's the strong one, he's the fastest runner, he's the funny guy, he's the bully, society architect marriages right up to the age of five six seven eight, that's why the jesuits said give me a boy until the age of seven, and I'll give you a man, because that's the birth of consciousness, from then on you become more self conscious and by default less good of being yourself.

The other place you're fantastic of being yourself is when you are the wrinkly, because you can't be...because you get to that stage in your life you realize that there are more summers behind you than in front of you everything intensifies. You become more honest, you become less compromising, so you gonna tell people that I don't want this spinach I don't like it, I'm not going to eat it, and I don't like jazz so you can shut that noise off, and why that matters, I don't like you. We call that people eccentric, in fact what they doing is being authentic. In fact it's kind of like this ....where when you're young you're great of being yourself, when you're old you're great at being yourself, but the bit in the middle that's sometime is the most problematic, that's the bit where you have to socialize, you have to accommodate, you have to adapt.

So I've developed the I complex, the I complex is the model to help you figure out which are you mean when you say "I". You very familiar with the superiority complex, if you have superiority complex, you pretty much think that you're the most important person in the room, if you've got inferiority complex, you suffer from an over modest self regard, now these are both side of a fragile ego, one of them is about the delusion of grandeur the other one delusion of insignificance.

There's a third way of being in the world, and I call it interiority, this is one of my made up word. So the word interiority describe a particular disposition, and there's two reason that might be useful to you, number one, it's completely uncompetitive, if you have a superiority complex or you have inferiority complex, you need other people around. For the superiority complex, you need other people to be smaller, for the inferiority complex you need to suffer from I'm going to be found out syndrome, so somebody needs to find you out. Interiority is entirely unrelative, so to operate from this position of interiority, it's like a perceptual vantage point, it's a sensibility, it's an orientation, and it's the only place in your life, the only place in your life you have no competition. Try and find a comparison to yourself and you draw a blank, so I can talk to you about interiority till my tongue bleeds, or I could just show you what it looks like.

So I want to introduce you to a woman call Jill Scott, you may have it on your itune play list, but Jill is singing and she's just about to go on stage to perform, and incase you miss the question, there's a french film maker who is filming her, she's going on stage after Erykah Badu, and he says to her are you nervous? you know going on after Erykah Badu, I want you to listen what she says......ha ha ha ha, have you ever see me perform? I am the Lady Jill Scott, I am a poet, a singer, and a lot of other things! We all have our own thing, that's the magic, and every body come with their own sense of strength and their own Queendom., mines can never compare to her and her's can never compare to mine....

See you didn't even know you have a Queendom. That's what it looks like, when you fake it out on how to be yourself, there's some incredible liberty thing untragic way  to go through life, so you don't develop an identity that's predicated on being a patch work personality, you're not a composite, an amalgam of all your experiences and influences. You're not somebody boss or somebody mom or anybody anything, you're yourself. However the chances are, that there at least four of you sitting in a chair, so let me introduce yourselves.

The most visible you that you represent to the outside world is what everybody else think of you, and there are as many opinion of you as there are people, I want you to imagine that you are a big USB stick that you plug in to the world you show up on the desk top of the world, and that's the power of contact, if you don't understand that bit, being yourself is an no advice strategy, so of course it's important that you understand perception, but one of the thing I've notice in terms of gender, I am terribly un-tragically women,by the way I don't find myself tragically women, I disclaim myself as a womenist, rather then a feminist, but I'm also a card carrying feminist. There are very few things that I think is gender specific, but one of them is something I call approval addiction, the need to be liked, the need for approbation, or recognition, or for somebody tell you that it's ok, I find more women suffer from that affliction than man, and I think it's one of the most debilitating things, when it comes to being yourself, need another people approval, live in somebody else's opinion, and mistaken it for your own. one of the most debilitating thing will do on the road to being yourself, you will never ever be perceptionl-ess but it's important to be perception free.

One of the things that is going to help you to be perception free, is to tune in to the next circle of the I complex. So this is your wish image, this is what you will like everybody else to think of you and it's not about being fake or fat or pretending, it's about moving it's about possibility, it's about potential it's about sup-possession, so there's a part of you is like a back bone.this part of you us about you wish bone, there's want of you to adopt your personality, your construct self, and even that's unique, no body in the world has had the same experiences or influences that you have, but this is the you that keeps moving, that's keep changing all the time, and it help avoid being one of those people that, you know those people that told you they had 15 years experience when they means one year 15 times? They literally repeat themselves year after year after year, what I want you to think about is that every year your job is to be better and better and better, at being all you already are, this is not a cosmetic exercise, you already different, your job is to figure out how and then to be more of that. Now there's certain time in your life that lend themselves to change that make change quicker deeper, and I called them interval of possibilities. You know the occasion in your life that you sense that the potential for change is heighten, you meet a stranger in a bar, you get to decide what you gonna do, your boss comes to you and offer you a new job, you know what you want? you want to keep doing the same thing or you want this new job,and you know that if you make that change the speed of your life will change.

Unfortunately some of these intervention, some of these interval of possibility are catastrophic, in fact most of it is catastrophic cause most of them will rather sleep walk until something happen to wake us up. and what will happen is somebody you love will get sick, or you will get sick, or you get fired or maybe something impersonal, maybe is the 911 happen, or the tsunami happens ,or the earth quake in Kashmiri happens, that something happen that rocks you back in to that inner self and make you than ask the question I ask you in the beginning of the talk, now the problem is when this happen catastrophically, is your're vulnerable, you're weak, and my question is why you wouldn't ask yourself this question when you're strong, from the perception of health, when you are in a job, when you're loved that's when the question becomes more useful. So the question on this one is if you could be the woman of your dream who would you be? and my tongue no where near my cheek, when I ask you that question.

The thing that might stop you being the woman of your dreams is the next circle, and that's what you think of you, so now you've got what everybody else think of you, what you like anybody else think of you, and this is what you think of you., and you have good deeds and bad deeds right? There's days when you wake up you think you are the beastnees, another day when you wake up, and you can't even say your name even your cell phone feels too heavy, so on the days when you wake up and you feels that you are the beastnees, it's not even like you've got a reason, it's like free floating joy in your body just looking for a target and you know how it feels in those days, because pssst! you just think somebody give me an audience, quick point me somewhere and your hair's fabulous and everything just work, everything's works on those days but the other days nothing works, your legs don't work, your mouth doesn't work, what freak comes steals the entire of your vocabulary, those are two extremes of your ego and one of them is about self congratulation and the other on is about self castigation, now your entire life, I don't care who you are, I don't care how old you are, your entire life from birth up until now has been about building a stable relationship with your ego.

You need an ego to live in a western capitalist world, if you don't have an ego you'll be toss. But your challenge is to take the ego from it's dominant position and pull it back so that it's in service to yourself, that's when it becomes useful, in order to do that you've got to find the still point right in the middle of these two extremes. So that's what I will call equanimity, or equilibrium. And it became the state of mind that can not be perfume in any way by anything that happens outside you, this kind of confidence that comes from there is like the confidence of the sky, right now it is dark outside, but you know if you went out on a plane, even in the stormiest of day the sky is brilliant blue underneath, so when you look at the sky and it's made out of rainbow and it's absolutely gorgeous, there's no question that the sky out there going huh did you see my rainbow, or when it's terrible grey gloomy days the sky is going to apologize, no the sky just is, because the sky sees impermanence of the clouds and the impermanence of the rainbow, and you have to develop an inner state of mind that is impervious to all the good shit and the bad shit that that happens to you as the sky is to the whether. In the western context we would call that feeling of humility.

One day last week when I work with UK Sports and particularly I got to work with the amazing coaches, who work with the amazing Olympic athletes, who got all these amazing result of the summer Olympic it was incredible to be in the same room as four hundred of these people, and the woman who runs UK Sports were called Baroness Campbell, and she give me a good definition of humility she says humility is not thinking less of yourself, humility is thinking about yourself less. And I remember learning that lesson when I was small, probably no more than seven or eight...when I grew up in Glasgow, particularly working class, steel industry in Glasgow, nobody have any money so nobody can go out and be entertain, everybody's social life happen in the house and in the weekends all the wrinklys and all the kids would show up at people houses, and they would drink till the knee cap grow back words, that kind of stuff, but everybody at some point in the evening has to perform and it was a riot because these people were baskin out street  citizen and welders, and carpenters by day time but then they showed up at night time and become a Frank Sinatra, anf Dean Martin and Sara Vornon and Belly Akstin, and they were all in my house, and all the kids were taught to perform as well, my mother has four daughter I am the oldest, we were brought up at any age to perform, we will be wheel out at this family party me with my guitar, and my sisters around me and we have to sing, and we were terrible, we were absolutely rubbish, one night my mother come up to get us and we were all upstairs having pillow fighting she showed up,she says right Larsie, everybody go down and give a song and that night I was just overcome, I said I don't want to sing, she said why do you not want to sing? I said I am shy. She said what you shy for? I said well everybody is going to looking at me, and they'll never forget our face she looks at me and she says, Caroline! Don't flatters yourself darling, you think anybody downstair is going to be interested in you they're not, your jobs is to go and make them happy so go downstairs and sing, I said ok and I picked up my guitar and I picked up my sisters, you know that advice has never left me and what has left me with is spectacular disregards for where my ability ends and spectacular disregards for being the center of attention, in fact since that day I have never be the center of attention, you're the center of me, and that's a very different feelings..

So last the last you, the opposite of least is the ever present unchanging you this is the you that you've been since you were seven and the you that you'll be when you're a hundred and seven. I spend a lot of time in India, and in India you're raise with this feelings that you are a spiritual being who happens to be in a physical body.where we in the west much more into the physical body and than when we are old enough and long enough we kind of get interested in the spirit, but have you ever been to the Gandhi museum in Delhi, you'll know that this is the line above the door, and it is actually a respond by Gandhi to a question from a journalist. and Gandhi was getting on a train and the journalist called after him Gandhiji! Gandhiji! what's your massage to the world, and Gandhi turn to him and said, My life! My life's my massage. and your life is your massage too. Might not be as big a massage as Gandhi mine certainly isn't, but your life has to be your massage, other wise why are you here, it's not like you've got a spare, so when you think about your identity, when you think what it is to be alive, when you think about why you deserve to exist, you're not your thought, because you think them, you can't be your feelings, because otherwise, who's the you that feels them, you're not what you have, you're not what you do, you're not even who you loves or who loves you, there has to be something underneath all that, and when you look at people who have manage to transcend all these judgement that we put upon them, you know this man here(Obama), he couldn't be judged as a man or a black man or young or old or Democrat or Republican or a gay or straight, really really woudn't have matter, he knew why he was here, yes we can, so you see he seems to be a verb, and even when you're born without the attribute that some of your peers might have, even when you're born that may lead you to feel impotent, if you can tap in to that voice, if you can tap in to that inner voice that I've been talking about. You might just end up being a twelve year old, the youngest person to be called to the national world champion swim team, you might even end up at the age of thirteen being the youngest Olympian gold medal winner ever, you might end up at fourteen being the youngest person ever to get an MBA, That's what happen when you dial into the personal pruner, so if you can do this not only will the speed of your life get quicker, not only will the substance of your life get richer, but you will never get superfluous again.

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Thursday, September 8, 2011

远离尘世,远离纷争,入山修行?

昨天载大姐回家,她问我是否许久都不再看Star(英文星报)报纸?我回答说是,心想报纸都是坏消息多,不想看。她说昨天看到有专栏报道一个森林和尚(Forest monks portrayed in photo exhibition),之前是得奖摄影记者,他说得奖过后第二年又要紧锣密鼓的想创作更好的作品,这样年复一年的太累了,他就决定出家找寻解脱。我也跟她闲聊了关于我所认识的泰国森林和尚,阿姜查啦,芭峰寺的骨头,他的大弟子在英国的分院托钵把南传佛教带到西方,还有另一个弟子在澳洲,也很出名,只是最近出了一些比丘尼受戒的事情被泰国僧图逐出芭峰寺的事情等等。她好像很赞叹森林和尚,我也没有提出内心其他的想法。


我想,因为不想再竞争而
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Saturday, September 3, 2011

莫使心放逸与使心欢喜


今天散步的时候被不是很熟的锡克邻居拦下了,硬是要跟我和太太握手,说了一些莫名其妙的话,看他醉得摇摇摆摆的,我们也不禁莞尔。在我们马来西亚时常都会看到醉得不醒人事的印度人,锡克人到也是有不过比较少。看到这些瘾君子,内心不免惋惜,但是惋惜过后总会觉得自己也不比他们高多少,因为自己只是没有处于那种环境和心情而已。设身处地的想一想,如果我是他,有可能我也无法控制的失去自我。

有人说,当你不能处理某些情况,最好找人帮忙,也就是向人求救。但是想一想做人最难的就是求救,不管是因为何事,因为我们会觉得自己无能。没有人会喜欢这种感觉,因为我们内心深处有一种自我认知,我是可以的,只是拿不出勇气而已。我们要怎样在求救的当下又不觉得自己无能呢?
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Wednesday, August 24, 2011

先存钱形成什么磁场?




这个世界上有两种人,第一种人,当收到钱的时候就会先拿来用,到月尾,剩下来的就把它存起来。


第二种人收到钱会先把固定的数额存起来,剩下来的才想方设法的过完这个月。问:“以后谁会比较有钱?”,几乎每个人都会说第二个。很明显不是吗,大家已经心知肚明,没有人再会问为什么。表面看这种行为带来的现实结果是再明显不过,但是造成现实世间的心理因素是什么呢?我们常常看到行为的前后因果关系,可是相同的行为往往带来不一样的结果因为一个人有存钱,有计划,有为她的计划做些什么,她会觉得安心,她有一种肯定未来的感觉,而这种感觉会铸成一种围绕她的磁场,就是这种磁场会引来她要的金钱。

每一个人都有自性,你的自性是清净无染的,清净无染的就叫做佛,佛的另一个名字叫“如来”。金刚经有云;如来善护念著菩萨,善付嘱著菩萨。如来知道什么对你好什么对你是坏的。所以他无时无刻都在付嘱你,问题是你怎么听到如来的付嘱呢?你的心不能够安定你是听不到。另一条出路就是你的情绪。因为如来无间的护念你,如果你的念头跟如来的念头相矛盾你就会感到不愉快,所谓情绪不好,反之,当你的念头或者思想和如来的护念相一致的时候,你会感到愉快,心情很好,情绪很稳定。所以一切能够带来好心情的思想你要很努力的让它在你的心中滋长,造成心理负担的思想要清除掉。佛陀说;自净其意,众善奉行,就是这个意思。


有人说,态度决定一个人的前程,这里的态度是什么呢?你可能会说是节俭的态度。我们又以表面行为来诠释态度,心理因素呢?


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Thursday, May 5, 2011

永远快乐

ajan-sumedho1在这禅修期间,我们在静坐观照呼吸的进出。出定后也只是观照身体的行住坐卧。以其被现象迷惑住,我们只是打开心灵观照当下的一切。

我们会发现,就算在这美好的环境我们也有办法让自己感到辛苦。身在这里,心又希望到别处;行禅时,心却想要坐下,坐禅时又想要起来走动。在禅修期间,心中会盘算禅七过后要做的事情。等禅七过后,我们又希望回到禅堂,真是无可救药,你说是不是?。。

来参加禅七之前,可能你在生活当中遇到许多麻烦事,你想:“真恨不得快点有禅修营。。”。可现如今,你在参加禅七,心理却盼望禅七早点结束。可能,这支香你坐的很好,在享受禅悦,你会期望就这样一直坐下去,可能昨晚你坐的很好,今天却一直进不到那个状况,结果越坐越沮丧。

可能你坐的很好,很平静,你就起执着,而时间到了又要起身去吃或者其他什么事,不甘愿失去这平静的境界,你会不爽。或者,你可能一直都坐不好,只有无止境的妄念,嗔恚和沮丧,一点都不平静。每个人都很平静,大家都有所收获,唯独你。。。你感到挫败。

我们就是这样开始观照无常,然后有可能我们会发现我们是怎样制造麻烦,也许有放不下的好东西,或是围绕着把一时的事情搞得很复杂。求些我们所没有的,保存我们所拥有的,还是要去除掉所不满意的。这不就是人类欲望所带来的烦恼吗?总是寻找些什么。

记得小时候我跟妈妈要玩具,我说只要给我那个玩具,其他我都不要了,只要那个我就甘愿了,我真是这样想的,我并没有骗她,唯一让我不快乐的就是没有那个玩具。好吧,妈妈买了哪个玩具给我,快乐吗?也许五分钟,过后我又要其他的了。获得所求只能够带来一时的快乐和满足感,然后欲求其他的东西又再度死灰复燃。我真的相信得到那个玩具后,我从此就会快乐,只是最后才知道,永远快乐是不可能的。

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Monday, April 25, 2011

Sunday, May 2, 2010

宽心谣(经典)

宽心谣
日出东海落西山,愁也一天,喜也一天;认真过好每一天,有也过年,无也过年。
遇事不钻牛角尖,人也舒坦,心也舒坦;自古万事难得圆,好也随缘,赖也随缘。
家庭是块责任田,肥也是田,瘦也是田;辛勤耕耘不偷懒,丰也喜欢,欠也喜欢。
夫妻本是前世缘,和也是缘,吵也是缘;人非圣贤哪得全,睁一只眼,闭一只眼。
生老病死本自然,你也难免,我也难免;只要良心可对天,早也升天,晚也升天.

子女上进只能劝,成也自然,败也自然;儿孙之福不在爷,有也由天,无也由天。
万贯家产难进棺,贫也成烟,富也成烟;找个喜欢事干,挣多也炫,挣少也炫。
琴棋书画多喜欢,性也得练,情也得练;忙里偷闲勤锻炼,忙也乐观,闲也乐观。
和谐性事不可缺,男也心欢,女也心欢;常与知己聊聊天,你也心宽,他也心宽。
父母儿女互慰勉,贫也相安,富也相安;心宽体健走人间,不是神仙,胜似神仙
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Wednesday, April 28, 2010

杯子漏光了是什么?


有人说学习有三个先决条件,你的杯子不可以覆盖,覆盖是听不进去。你的杯子不可以有污染,先存成见会扭曲原意。你的杯子不可以漏洞,这样到最后会忘了一干二净,什么也没有学到。我要问的是不漏洞的杯子是什么样一种状况。要怎么样做才不会犯这一种错误?你认为呢?

有一种人,他的学习方法必须是把经纶背诵下来,一字不漏的背。他说这样才是对
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Sunday, April 18, 2010

Abraham hicks Vs Seung Shan


I use to sit for zen retreat with Dae Bong zen master( Seung Shang Dae Shan sunim's disciple), and I used to heard him explain about our world, human and things are all made from same essence. He said that when you keep a don't know mind, your don't know mind and my don't know mind are the same.
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Saturday, March 27, 2010

应无所住而生其心


植物总是需要和调理。这是我种的。我照顾它,它活了,但是我调理它了吗?就像我们的心,没有调理就野了。可是我刻意的调理它对吗?有刻意不就又执着了吗?有刻意是有为法终究让人伤心,不执着才能不伤心。
有刻意但是又不执着,有调理有照顾却不执着于应不应该去调理和照顾,就是金刚经所言,应无所住
而生其心。有调理有照顾是生其心,不执着于该不该是无所住。

我们也常常说,小孩子不单单只是要养还要教育,怎样才能够应无所住而生其心的教和养呢?
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Thursday, March 25, 2010

What we can control and what don't


It was raining heavily this morning, so I put one plastic container to collect rain water under the roof drainage outlet. The water was flowing fast, so figure that it might be full very soon, I put another smaller container beside the big one to catch the over flowing water when the big container fill up later.

Rain stop, and I go and see how much water I collected. I was surprise to see the small container is full but the big one only half full, how can this be?
Two questions I want to ask. One, why I collect rain water, and two why is the big container half full and the small container filled? question number one is obvious, this is where we can control, this is what our intention is. Question number two is a bit tricky, because this is how life goes, this is how it flow, and it is difficult to guess the correct answer and this is where we shouldn't control.

In our line of work (selling insurance, or building insurance business) we know that to become successful, we only need to work on the law of large number, that is 10-3-1, meaning you call on 10 people, 3 agrees to meet and one will buy. We know that, but why we did not do it?

We have many reasons, but for me, it was, I don't want to annoyed my friend, I don't want her to resent me, I want to be accepted welcome by all my friends. But actually I don't know that if I go talk to her about this insurance plan she will resent me or felt offended, I just assume that she might, I guess so.

This is where I don't know how she gonna feel but I try to guess and try to control. This where I shouldn't control, in fact I should tend to my own intention and let other people feel as they like, also they won't think of me, most of the time they think of themselves more and all the time so.

When you pick up a group photo with you in it, who do you look first? yourself of course. So people think of themselves first and themselves last, they will soon forget you, don't worry even if you do offended her. So don't find fault instead find fun in going to meet friends and talk about your trade.

So why does the big one half full and the small one filled? It is better to let her tell you the answer whether she like you to talk to her about your trade or not, than guess what happen, because you will not be satisfied with your guessing answer, you only want the real answer. The rea answer is do it, enjoy it and find out the real out come.
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Monday, March 22, 2010

无门

无门即是无内外,无内外也就无时间,无时间唯有当下,当下清明,一生清明。远离颠倒妄想,也就是远离里面外面。只是不知,那么一切皆清明,红是红,白是白,树是绿狗儿汪汪叫。

No door means no inside no outside. No inside no outside means only this moment, when this moment clear, whole life is clear. So, you have no thinking, that means no inside no outside. Only don't know, than everything is clear, red comes red, white comes white, the tree is green, dog goes woof woof.

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